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Religion

 Subject
Subject Source: Library of Congress Subject Headings

Found in 192 Collections and/or Records:

National Convention of the American Jewish Historical Society, 1986 May 17

 Item
Identifier: B063.06.0042.00050
Abstract

Yehudah Abrams at the American Jewish Historical Society during the Haudalah Service.

Dates: 1986 May 17

National Convention of the American Jewish Historical Society, 1986 May 17

 Item
Identifier: B063.06.0042.00051
Abstract

Yehudah Abrams at the American Jewish Historical Society during the Haudalah Service.

Dates: 1986 May 17

Navaho, notes on religion and medicine, 1905-1946

 File
Identifier: M060.02.0012.0021
Abstract

Offprints, notes

Dates: 1905-1946

Notes--Religion, Mythology, Etiquette, 1916

 File
Identifier: M060.01.0003.0030
Scope and Contents From the Series:

This series contains research materials.

Dates: 1916

Paul Roberts, Bill Paul, and Jo Gear, 1957

 Item
Identifier: U201.01.0095.0004.00001
Abstract

(from magazine clipping) "Bill Paul, Aurora, center, coordinator of Religion-In-Life-Week, and Jo Gear, 633 S. York, Denver, talk to the Very Rev. Paul Roberts, Dean of St. John's Cathedral, following Dean Roberts' address at the Student Union on "The Maker and the Image Makers."

Dates: 1957

Prayer Shawl

 Item
Identifier: B002.16.0320.00001
Abstract

An ivory prayer shawl (tallit - Sephardic pronunciation, tallis - Ashkenazic pronunciation). The edge of each side has a pattern of blue and ivory stripes. The sides have tzitzit (fringes) hanging across the entire hem. The fringes serve to remind the Jewish people of the 613 commandments of the Torah. There is a solid ivory silk embroidered attarah (neck band) on the top edge. All four corners have a square with a hole in the center from which the tzizit hang.

Dates: early-mid 20th century

Prayer Shawl

 Item
Identifier: B002.16.0320.00002
Abstract

An ivory prayer shawl (tallit - Sephardic pronunciation, tallis - Ashkenazic pronunciation). The edge of each side has a pattern of blue-gray and ivory stripes. The sides have tzitzit (fringes) hanging across the entire hem. The fringes serve to remind the Jewish people of the 613 commandments of the Torah.There is a solid ivory silk embroidered attarah (neck band) on the top edge. All four corners have a square with a hole in the center from which the tzizit hang.

Dates: early-mid 20th century

Prayer Shawl

 Item
Identifier: B002.16.0320.00003
Abstract

An ivory prayer shawl (tallit - Sephardic pronunciation, tallis - Ashkenazic pronunciation). The edge of each side has a pattern of blue-gray and ivory stripes. The sides have tzitzit (fringes) hanging across the entire hem. The fringes serve to remind the Jewish people of the 613 commandments of the Torah. There is a solid ivory silk embroidered attarah (neck band) on the top edge. All four corners have a square with a hole in the center from which the tzizit hang.

Dates: early-mid 20th century

Prayer Shawl

 Item
Identifier: B002.16.0320.00004
Abstract

An ivory prayer shawl (tallit - Sephardic pronunciation, tallis - Ashkenazic pronunciation). The edge of each side has a pattern of blue-gray and ivory stripes. The sides have tzitzit (fringes) hanging across the entire hem. The fringes serve to remind the Jewish people of the 613 commandments of the Torah. There is a solid ivory silk embroidered attarah (neck band) on the top edge. All four corners have a square with a hole in the center from which the tzizit hang.

Dates: early-mid 20th century

Prayer Shawl

 Item
Identifier: B002.16.0320.00005
Abstract

An ivory prayer shawl (tallit - Sephardic pronunciation, tallis - Ashkenazic pronunciation). The edge of each side has a pattern of blue-gray and ivory stripes. The sides have tzitzit (fringes) hanging across the entire hem. The fringes serve to remind the Jewish people of the 613 commandments of the Torah. There is a solid ivory silk embroidered attarah (neck band) on the top edge. All four corners have a square with a hole in the center from which the tzizit hang.

Dates: early-mid 20th century